Within this Christian vision of marriage, here’s what it means to fall in love. It is to look at another person and get a glimpse of what God is creating, and to say, “I see who God is making you, and it excites me! I want to be part of that. I want to partner with you and God in the journey you are taking to his throne. And when we get there, I will look at your magnificence and say, ‘I always knew you could be like this. I got glimpses of it on earth, but now look at you!”
Without being forgiven, released from the consequences of what we have done, our capacity to act would, as it were, be confined to one single deed from which we could never recover; we would remain the victims of its consequences forever, not unlike the sorcerer’s apprentice who lacked the magic formula to break the spell. Without being bound to the fulfillment of promises, we would never be able to keep our identities; we would be condemned to wander helplessly and without direction in the darkness of each man’s lonely heart, caught in its contradictions and equivocalities, a darkness which only the light shed over the public realm through the presence of others, who confirm the identity between the one who promises and the one who fulfills, can dispel. Both faculties, therefore, depend on plurality, on the presence and acting of others, for no one can forgive himself and no one can feel bound by a promise made only to himself; forgiving and promising enacted in solitude or isolation remain without reality and can signify no more than a role played before one’s self. [emphasis mine]
It has been said by someone that “the proper study of mankind is man.” I will not oppose the idea, but I believe it is equally true that the proper study of God’s elect is God; the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.
There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master science, finding that our plumbline cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought that vain man would be wise, but he is like a wild ass’s colt; and with solemn exclamation, “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God…
But while the subject humbles the mind, it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe… The most excellent study for expanding the soul, is the science of Christ, and Him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing so magnify the whale soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.
And, whilst humbling and expanding, this subject is eminently consolatory. Oh, there is, in contemplating Christ, a balm for every wound; in musing on the Father, there is a quietus for every grief; and in the influence of the Holy Ghost, there is a balsam for every sore. Would you lose your sorrow? Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead. It is to that subject that I invite you this morning.
When I make a promise, I bear witness that my future with you is not locked into a bionic beam by which I was stuck with the fateful combinations of X’s and Y’s in the hand I was dealt out of my parents’ genetic deck.
When I make a promise, I testify that I was not routed along some unalterable itinerary by the psychic conditioning visited on me by my slightly wacky parents.
When I make a promise I declare that my future with people who depend on me is not predetermined by the mixed-up culture of my tender years.
I am not fated, I am not determined, I am not a lump of human dough whipped into shape by the contingent reinforcement and aversive conditioning of my past. I know as well as the next person that I cannot create my life de novo; I am well aware that much of what I am and what I do is a gift or a curse from my past. But when I make a promise to anyone I rise above all the conditioning that limits me.
“Controlling the Unpredictable – The Power of Promising“
Christianity Today Jan. 1983
Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow. That’s why I’m going to stand by the play world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for Overland. Not that our lives will be very long, I should think; but that’s a small loss if the world’s as dull a place as you say.”
why the horror of the Crucifixion had to happen.
“He Gave Us Stories”, Reformation Bible College,
2013 Fall Conference, Creation & Re-Creation.
Go back to timecode 34:45 to hear his guiding idea behind writing The Wingfeather Saga. He had a vision of who the main character Janner Igiby was and who he was to become and that it could only be accomplished through conflict. “The only way for Janner Igiby to become that person was for me to ruin his life. To send him on an adventure that would cause him pain. To strip him of everything that was familiar. To bring him to a point where he could not see the light at the end of the tunnel. And now, at the end of my story I keep thinking about how my whole point, my whole goal at the end of this epic tale I’m trying to tell is to make the darkness seem so great that it’s insurmountable. To make it so that the main characters in my story are on the brink of giving up hope, so that at the very last moment, I can lift the veil, and blow their minds and they can see that there was something stronger than all the darkness.”
College, 2013 Fall Conference, Creation & Re-Creation.
I too tear up throughout reading the Chronicles of Narnia. I struggle not to weep upon listening to him say these things as he describes my own dream for fatherhood. I rejoice that there are other men out there doing exactly that and fulfilling that selfsame dream. This only serves to revive all the same feelings I had upon first becoming acquainted with Andrew Peterson through the below video, Family Man. Not everyone has their dreams fulfilled. I am glad that some do. I am grateful that God gives comfort and contentment even to those who do not.
This morning, as I prayed asking God to bless Raina, fulfill her, give her happiness, heal if healing is needed, and seek her if seeking is needed, I realized that I referred to to her as my Lost Beloved. It got me thinking and I realized that I have been using this epithet for a couple of months now as God has granted much healing of heart.
I realized that I haven’t given up on God’s ability to restore my marriage, I’ve just turned the whole thing over to Him, and whatever He decides to do will be the best and most fulfilling outcome, whether that means a restored marriage, a new marriage, or living out a remaining lifetime of singleness.
I believe I’ve finally decided to stop being crippled and broken. I’ve come to the point of casting off the crushing burden I’ve carried for so long.
Three years ago, nearly to the day, I composed a poem as part of the healing and dealing process:
That was a necessary step then to cope and function because I -was- crippled and broken and I was tripping and falling and injuring myself over and over.
I’ve had the box open once since then and I think that too was necessary to bring me to the point where I am now, at Peace. The re-opening was recent and I didn’t beat myself up because I gave myself the grace to grieve again as part of the healing process. Now I realize that I wasn’t grieving as I had in the past, and I wasn’t tripping; I was saying farewell.
Farewell not just to my Lost Beloved, but to all of my hopes, broken promises (the ones I broke as well), lost happiness and broken dreams, all tied to her in connection, and around my neck as a millstone.
I’ve said farewell and I’ve found desperately sought after peace which I had never hoped to find. I didn’t believe it possible. I think I’m ready to close that box and this time, seal it shut with tape. I may one day throw the box away, but I don’t by any means wish to forget what had been up until 7+ years ago the best and most rewarding portion of my life.
I’m open now to new best and most rewarding portions.
My finger is now unadorned.
She is lost, to me. I have found myself, and only by God’s loving grace. I don’t know what’s next, if anything, and for now, I’m not fussed. I like it here. It’s so much better than where I have been previously.
My own journey has been a little different and Nice has been a necessary step, but only because my starting place was Mean. My father*, manipulative, mean-hearted, controlling, and critical, raised me to be a carbon copy of himself in my thinking and attitudes. Until I was rescued from his control, my basic operating system was Mean, Condescending, and Hurtful.
Rescued at something like 10 years old, it took many years away from his influence before I began to have an inkling that things were wrong. I was Mean, even towards my rescuers. My inkling was no stronger than knowing that there were some people in my life that I really liked and admired who were different from all I knew and I knew that they were different somehow in ways I could not comprehend.
It was not until I was in residential treatment at Charter Hospital my freshman year in high school that a group-therapy leader named Darrel finally got through to me. He was one of those different people and I think it took my first admiring him, for the crisis event that soon followed to have an impact on my arrogant, legalistic, selfish, condescending, and mean heart. Indeed it took that admiration for there to be a Crisis Event at all.
In a group therapy session, I was being my usual charming argumentative combative condescending-self when Darrel braked hard and brought the conversation to a screeching halt and said, “You know something Christian? I just realized. You really ARE an A**hole.” When I got back to my room after the expected tantrum of “You can’t say that to me!” had run its course, the crisis began and it left me broken and floored.
I thank God for putting Darrel, and another person who’s kind heart and love for God has saved my life over and over the past couple of decades, Bart Larson, Chaplain, Photographer and Artist and at the time Chaplain for the adolescent unit at Charter Hospital. (This next to the author of the blog post I reblogged) [You’ve likely seen his name on the pictures that used to line the walls at Life Spring and still do at Valley View.] He counseled me then. He rescued me from demonic spiritual attack. He counselled me after. He did our premarital counseling. He tag-teamed our wedding with Pastor John Drage of The Rock. He helped us through miscarriage and pain and 6+ years of failing to re-conceive and my lost beloved’s health issues with PCOS, autoimmune nightmares and celiac disease. He helped us as our marriage fell apart and helped me after she left and kept me from ending my life many times as I grieved and grieved. He even helped me fix things and professionally paint our marriage home to get it ready for forced sale from the divorce. All quietly and kindly and unassuming. He has never stopped helping me and pouring out to me God’s kindness (modeling it to me).
Along the long road from Mean to where I am now, which on good days, is leagues and leagues down the path towards Kindness, there was a necessary intermediary step, or rather whole long section of the path. Niceness. It started clumsily and ineptly and most especially, deliberately. I didn’t understand Kindness, I only knew the effects of kindness, upon me, from others. I had to make very conscious deliberate decisions to ‘Be Nice’ where all my life my BIOS, my Firmware, my autopilot had been ‘Be Mean’.
Good days. Bad days. Good encounters. Bad encounters. Starting with far more bad than good until finally the bad became ‘the old man’ who stayed buried most of the time. He’s still not dead, but he’s not enjoying the sunshine and fresh air any longer and the guard I’ve set on his prison is usually very diligent.
Being Nice opened me up to being able to learn and come to a deep and intuitive understanding of the kindness of these people in my life, and through them, the kindness of Christ who ruled their lives. It gave me feelings of success (and self-forgiveness/grace/acceptance) instead of self-loathing, and encouraged me to keep fighting to move from Nice to Kind. It taught me to move my lifelong relationship with Christ from seeing Him from a legalistic and truth perspective to a relationship of recognizing His kindness and loving Him for it and learning to temper Truth with Grace (as is best exemplified in Randy Alcorn’s “The Grace & Truth Paradox”).
I’m not Kind yet. I am kind-of Kind. I am Kind-er. I have times where kindness is my auto-pilot and love is the lift that keeps my plane aloft. Much of my ROM BIOS/Firmware has been flashed with new base instructions.
Going from Mean, through Nice, to Kind, has been every bit a “Fake it ‘till you make It.” journey.
Much of the difference between Kind and Nice has been the journey from deliberate and forced to natural, heartfelt, and sincere.
* none of this can be separated from the lessons of Total Forgiveness as taught by R.T. Kendall. Total Forgiveness parallels this idea ‘nice until kind’ in a strong way in that the process of Total Forgiveness is a daily decision to forgive. That practice will continue daily for a lifetime unless God eventually heals you to the point where you no longer need to decide each day because you have totally forgiven them.
One of the steps towards Total Forgiveness has been to realize that he would probably be completely bewildered and possibly very hurt that I see things this way. Realizing that has been one of the first steps towards extending him true grace. He’s no more and no less a sinful fallen lump than I am. We’re both ragamuffins, but only I’ve been given the blessing of realizing it.
I’ve been working hard since before Faithwalkers, during and after, to turn my desire for a beloved (specifically my lost beloved) over to God and be able to know I’m not just speaking empty words when I pray, “Lord, please build in me a desire to sincerely say, It’s yours. Do with it what you will. Do with me what you will.” I’ve been feeling at peace now for a couple of weeks but as an article I’ve yet to publish will show, I have great faith in God on behalf of others, but a great problem with having demonstrably little faith when it comes to myself. I’ve been having difficulty trusting in the peace to be what I asked for and to be real and lasting. I think that unconscious attitude may be changing as this seems twice on this issue God has answered my prayers with mercy and grace.
I was tested in this all too soon when a shared-friend shared with me a photo my lost beloved posted to her social media. A photo of her holding a sweet precious little baby. She speculated that it might be my lost beloved’s own child. She knew I would like to know as I’ve been denied pretty much all knowledge for five years, but thought it might be unfortunate if true, especially if conceived out of wedlock.
I was entirely surprised to be able to honestly respond that if the little one is my lost beloved’s, then it’s reason for joy. My lost beloved looked so much happier, healthier, and more at peace than I’ve seen her in 7 years. From the earliest days of our marriage, she wanted desperately to have children and to be a mother, but it seemed that PCOS and some autoimmune difficulties would deny her the deepest wishes of her heart. If she’s remarried; If she has a family; yes, there is an ache, but I cannot help but be grateful to God. I prayed for this for 7 years while she was my wife. After a period of learning to see past my own broken heart and what I thought unendurable pain, I’ve prayed nearly every day since that wherever she is, that God blesses her, brings her peace, happiness, fulfillment, and most of all close relationship with Him in all things. I wanted, and still want, truth be told, these things to be with me, but I want even more for her not to be denied the deepest desires of her heart. Gone is a portion of the selfishness that ruled my heart, selah.
So, yes. Right now I am feeling at peace and feeling as though prayers have been answered and requests fulfilled. There’s nothing on the horizon, but, for now, that’s OK. My want for my lost beloved to return and reconcile is in no way diminished. My want to have a beloved and be a beloved and to raise a family in love is in no way diminished. These deeply held desires have not been diminished, they’ve been surrendered to a new keeper… one who is far better than I with such things. There is peace. Unless I once again try to wrest back control, there will be peace, and possibly through peace, fulfillment, or fulfillment of a sort not yet known or longed for.
— C. S. Lewis, Christian Apologetics, God in the Dock and other Essays, page 102, Wm. B. Eerdmans Publishing, Sep 15, 2014
I ran across this excellent article, and while there is much to take away, it’s clear that it was written to the Rebeution youth. For those of us who have once been married, the temptation is to seize on it all, most especially the optimism and hope Paul gives for those who are single, and while some of that is there to be seized, I do not think all, and care and consideration should be taken.
“Singleness is not a form of embarrassed earthly purgatory. It is not a sign of God’s displeasure. It does not make you a different kind of Christian or require you to start your own separate Bible study with the other spiritual lepers.”
Perhaps Keeley, but that’s exactly what divorced singleness is. You’ve bet the farm on what you knew was not a gamble and you’ve lost. You’ve given away your best; innocence, youth, energy, optimism, all your ‘firsts’, hopes and dreams, and your entire heart and you come away with a pitiful remnant.
I keep returning to the nightmare at the beginning of Josh Harris’ I Kissed Dating Goodbye; “I thought I had your heart.” “You do. All that’s left is yours.” Marriage is the first marriage. Remarriage, while it can be wonderful and can be many of the things the marriage was supposed to be but wasn’t is still something different.
Once you understand that you’re almost forced by good conscious to limit your remarriage yearning to only those who are also the remnant that you are. You become convinced that you have no right to take from another what you yourself lost, even if freely given. You recognize and defend in that other person the potential and the ethereal “right” to have a marriage, not a remarriage, with a fully intact compliment of God’s gifts; innocence, youth, energy, lifespan, etc.
It therefore becomes difficult to see post-martial singleness as a gift, because 1 Cor 7 singleness is a completely different animal. Your gift of singleness has been spent. Your gift of marriedness has been spent. “Yes God, I’m ready to serve.….…..All that’s left, is Yours.”
For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
David, Sarah, Dwight, Tony, Bill… To name a few. Thanking God.
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.
I wonder if Lewis was not considering this passage when he wrote Book 3: Chapter 8 of A Pilgrim’s Regress, “Parrot Disease”. ‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?’
Every day a jailor brought the prisoners their food, and as he laid down the dishes he would say a word to them. If their meal was flesh he would remind them that they were eating corpses, or give them some account of the slaughtering: or, if it was the inwards of some beast, he would read them a lecture in anatomy and show the likeness of the mess to the same parts in themselves—which was the more easily done because the giant’s eyes were always staring into the dungeon at dinner time. Or if the meal were eggs he would recall to them that they were eating the enstruum of a verminous fowl, and crack a few jokes with the female prisoners. So he went on day by day. Then I dreamed that one day there was nothing but milk for them, and the jailor said as he put down the pipkin:
‘Our relations with the cow are not delicate—as you can easily see if you imagine eating any of her other secretions.’ Now John had been in the pit a shorter time than any of the others: and at these words something seemed to snap in his head and he gave a great sigh and suddenly spoke out in a loud, clear voice:
‘Thank heaven! Now at last I know that you are talking nonsense.’
‘What do you mean?’ said the jailor, wheeling round upon him.
‘You are trying to pretend that unlike things are like. You are trying to make us think that milk is the same sort of thing as sweat or dung.’
‘And pray, what difference is there except by custom?’
‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?’
‘So Nature is a person, then, with purposes and consciousness,’ said the jailor with a sneer. ‘In fact, a Landlady. No doubt it comforts you to imagine you can believe that sort of thing;’ and he turned to leave the prison with his nose in the air.
‘I know nothing about that,’ shouted John after him. ‘I am talking of what happens. Milk does feed calves and dung does not.’
‘Look here,’ cried the jailor, coming back, ‘we have had enough of this. It is high treason and I shall bring you before the Master.’ Then he jerked John up by his chain and began to drag him towards the door; but John as he was being dragged, cried out to the others, ‘Can’t you see it’s all a cheat?’ Then the jailor struck him in the teeth so hard that his mouth was filled with blood and he became unable to speak: and while he was silent the jailor addressed the prisoners and said:
‘You see he is trying to argue. Now tell me, someone, what is argument?’
There was a confused murmur.
‘Come, come,’ said the jailor. ‘You must know your catechisms by now. You, there’ (and he pointed to a prisoner little older than a boy whose name was Master Parrot), ‘what is argument?’
‘Argument,’ said Master Parrot, ‘is the attempted rationalization of the arguer’s desires.’
‘Very good,’ replied the jailor, ‘but you should turn out your toes and put your hands behind your back. That is better. Now: what is the proper answer to an argument proving the existence of the Landlord?’
‘The proper answer is, “You say that because you are a Steward.”’
‘Good boy. But hold your head up. That’s right. And what is the answer to an argument proving that Mr. Phally’s songs are just as brown as Mr. Halfways’?’
‘There are two only generally necessary to damnation,’ said Master Parrot. ‘The first is, “You say that because you are a Puritanian,” and the second is, “You say that because you are a
‘Good. Now just one more. What is the answer to an argument turning on the belief that two and two make four?’
‘The answer is, “You say that because you are a mathematician.”’
‘You are a very good boy,’ said the jailor. ‘And when I come back I shall bring you something nice. And now for you,’ he added, giving John a kick and opening the grating.